Timbuktu ( TIM-buk-TOO; French: Tombouctou; Koyra Chiini: Tunbutu; Tuareg: ⵜⵏⵀⵗⵜ, romanized: Tin Bukt) is an ancient city in Mali, situated 20 kilometres (12 miles) north of the Niger River. It is the capital of the Tombouctou Region, one of the 19 administrative regions of Mali, having a population of around one million people in the 2022 census.
Archaeological evidence suggests prehistoric settlements in the region, predating the city's Islamic scholarly and trade prominence in the medieval period. Timbuktu began as a seasonal settlement and became permanent early in the 12th century. After a shift in trading routes, particularly after the visit by Mansa Musa around 1325, Timbuktu flourished, due to its strategic location, from the trade in salt, gold, and ivory. It gradually expanded as an important Islamic city on the Saharan trade route and attracted many scholars and traders before it became part of the Mali Empire early in the 14th century. In the first half of the 15th century, the Tuareg people took control for a short period, until the expanding Songhai Empire absorbed it in 1468.
A Moroccan army defeated the Songhai in 1591 and made Timbuktu their capital. The invaders established a new ruling class, the Arma, who after 1612 became virtually independent of Morocco. In its golden age, the town's Islamic scholars and extensive trade network supported an important book trade. Together with the campuses of the Sankoré Madrasah, an Islamic university, this established Timbuktu as a scholarly centre in Africa. Notable historical writers, such as Shabeni and Leo Africanus, wrote about the city. These stories fuelled speculation in Europe, where the city's reputation shifted from being rich to mysterious. The city's golden age as a major learning and cultural centre of the Mali Empire was followed by a long period of decline. Different tribes governed until the French took over Mali in 1893. The colonial regime lasted until the country became the Republic of Mali in 1960.
In recent history, Timbuktu has faced threats from extremist groups leading to the destruction of cultural sites; efforts by local and international communities have aimed to preserve its heritage. The city's population has declined as a result of the recent issues.
Toponymy
Over the centuries, the spelling of Timbuktu has varied a great deal: from Tenbuch on the Catalan Atlas (1375), to traveller Antonio Malfante's Thambet, used in a letter he wrote in 1447 and also adopted by Alvise Cadamosto in his Voyages of Cadamosto, to Heinrich Barth's Timbúktu and Timbu'ktu. French spelling often appears in international reference as 'Tombouctou'. The German spelling 'Timbuktu' and its variant 'Timbucktu' have passed into English and the former has become widely used in recent years. Major English-language works have employed the spelling 'Timbuctoo', and this is considered the correct English form by scholars; 'Timbuctou' and 'Timbuctu' are sometimes used as well.
The French continue to use the spelling 'Tombouctou', as they have for over a century; variants include 'Temboctou' (used by explorer René Caillié) and 'Tombouktou', but they are seldom seen. Variant spellings exist for other places as well, such as Jenne (Djenné) and Segu (Ségou). As well as its spelling, Timbuktu's toponymy is still open to discussion. At least four possible origins of the name of Timbuktu have been described:
Songhay origin: both Leo Africanus and Heinrich Barth believed the name was derived from two Songhay words: Leo Africanus writes the Kingdom of Tombuto was named after a town of the same name, founded in 1213 or 1214 by Mansa Sulayman. The word itself consisted of two parts: tin (wall) and butu (Wall of Butu). Africanus did not explain the meaning of this Butu. Heinrich Barth wrote: "The town was probably so called, because it was built originally in a hollow or cavity in the sand-hills. Tùmbutu means hole or womb in the Songhay language: if it were a Temáshight (Tamashek) word, it would be written Timbuktu. The name is generally interpreted by Europeans as well of Buktu (also same word in Persian is bâkhtàr باختر = where the sun sets, West), but tin has nothing to do with well."
Berber origin: Malian historian Sekene Cissoko proposes a different etymology: the Tuareg founders of the city gave it a Berber name, a word composed of two parts: tin, the feminine form of in (place of) and bouctou, a small dune. Hence, Timbuktu would mean "place covered by small dunes".
Abd al-Sadi offers a third explanation in his 17th-century Tarikh al-Sudan: "The Tuareg made it a depot for their belongings and provisions, and it grew into a crossroads for travelers coming and going. Looking after their belongings was a slave woman of theirs called Tinbuktu, which in their language means [the one having a] 'lump'. The blessed spot where she encamped was named after her."
The French Orientalist René Basset forwarded another theory: the name derives from the Zenaga root b-k-t, meaning "to be distant" or "hidden", and the feminine possessive particle tin. The meaning "hidden" could point to the city's location in a slight hollow.
The validity of these theories depends on the identity of the original founders of the city: as recently as 2000, archaeological research has not found remains dating from the 11th/12th century within the limits of the modern city given the difficulty of excavating through metres of sand that have buried the remains over the past centuries. Without consensus, the etymology of Timbuktu remains unclear.
Prehistory
Like other important Medieval West African towns such as Djenné (Jenné-Jeno), Gao, and Dia, Iron Age settlements have been discovered near Timbuktu that predate the traditional foundation date of the town. Although the accumulation of thick layers of sand has thwarted archaeological excavations in the town itself, some of the surrounding landscape is deflating and exposing pottery shards on the surface. A survey of the area by Susan and Roderick McIntosh in 1984 identified several Iron Age sites along the el-Ahmar, an ancient wadi system that passes a few kilometers to the east of the modern town.
An Iron Age tell complex located nine kilometres (5+1⁄2 mi) southeast of the Timbuktu near the Wadi el-Ahmar was excavated between 2008 and 2010 by archaeologists from Yale University and the Mission Culturelle de Tombouctou. The results suggest that the site was first occupied during the 5th century BC, thrived throughout the second half of the 1st millennium AD and eventually collapsed sometime during the late 10th or early 11th-century AD. The Maghsharan Tuareg is credited with the founding of Timbuktu.
History
Timbuktu has acquired a reputation in the Western world as an exotic, mysterious place, but the city was once a well known trade center and an academic hotspot of the medieval world. Timbuktu reached its golden period under the Mali Empire in the 13th and 14th centuries. Distinguished Malian Mansa Mūsā brought great fame to the city by recruiting scholars from throughout the Islamic world to travel there, establishing it as a center of learning. The scholars focused not only on Islamic studies, but also history, rhetoric, law, science, and, most notably, medicine. Mansa Mūsā also introduced Timbuktu, and the Mali Empire in general, to the rest of the medieval world through his Hajj, as his time in Mecca would soon inspire Arab travelers to visit North Africa. Europeans, however, would not reach the city until much later, due to the difficult and lengthy journey, thus garnering the city an aura of mystery.
Timbuktu primarily gained its wealth from local gold and salt mining, in addition to the trans-Saharan slave trade. Gold was a highly valued commodity in the Mediterranean region and salt was most popular south of the city, though arguably the biggest asset Timbuktu had was its location. The city is situated nine miles from the Niger River, making for good agricultural land. Its position near the edge of the Sahara Desert made it a hub for trans-Saharan trade routes. Timbuktu also acts as a midpoint between the regions of North, West, and Central Africa. Because of this, Timbuktu developed into a cultural melting pot.
The Mali Empire reached a steady decline in the mid-1400s, giving rise to the Songhai Empire. However, the city of Timbuktu entered a brief period of rule under the Tuaregs before it fell to the Songhai people. Despite major shifts in power, Timbuktu generally flourished until the Moroccans invaded the Songhai Empire in 1590 and began to occupy Timbuktu in 1591, after the Battle of Tondibi. In 1593, many of the city's scholars were executed or exiled for disloyalty to the new rulers. This, along with a decline in trade as a result of increased competition from newly available trans-Atlantic sailing routes, caused the city to lose its prominence. In the 1890s Timbuktu was formally incorporated into the French colony of Sudan, remaining under French control until the colony became the independent nation of Mali in 1960.
Today, the population of Timbuktu has substantially decreased since its estimated peak of 100,000 people in the medieval period. The city has suffered from great poverty for several years now, relying on government funding as a means of survival. Timbuktu is ruled by Mali's national government, led by Colonel Assimi Goïta, which consists of a president, prime minister, and the National Transitional Council. All branches are currently under a military junta that began due to a coup in 2020 and another in 2021.
Siege of Timbuktu
On 8 August 2023, in an attack on Mali's government, Timbuktu was brought under a total blockade by the al-Qaeda ally Jama'at Nasr al-Islam wal Muslimin (JNIM), exacerbating poverty, raising prices, and leading to food shortages. 33,000 fled the city and its surrounding areas and 1,000 have fled to Mauritania since the start of the siege. The siege began after the withdrawal of MINUSMA, the United Nations mission to Mali during the Mali War, and is classified as ongoing.
Geography
Timbuktu is located on the southern edge of the Sahara 15 km (9+1⁄2 mi) north of the main channel of the River Niger. The town is surrounded by sand dunes and the streets are covered in sand. The port of Kabara is 8 km (5 mi) to the south of the town and is connected to an arm of the river by a 3 km (2 mi) canal. The canal had become heavily silted but in 2007 it was dredged as part of a Libyan financed project.
The annual flood of the Niger River is a result of the heavy rainfall in the headwaters of the Niger and Bani rivers in Guinea and northern Ivory Coast. The rainfall in these areas peaks in August but the floodwater takes time to pass down the river system and through the Inner Niger Delta. At Koulikoro, 60 km (37 mi) downstream from Bamako, the flood peaks in September, while in Timbuktu the flood lasts longer and usually reaches a maximum at the end of December.
The area flooded by the river was once more extensive and in years with high rainfall, floodwater reached the western outskirts of Timbuktu itself. A small navigable creek to the west of the town is shown on the maps published by Heinrich Barth in 1857 and Félix Dubois in 1896. Between 1917 and 1921, during the colonial period, the French used slave labour to dig a narrow canal linking Timbuktu with Kabara. Over the following decades this canal became silted and filled with sand, but in 2007 the canal was re-excavated as part of the dredging project so that now when the River Niger floods, Timbuktu is again connected to Kabara. The Malian government has promised to address problems with the design of the canal as it currently lacks footbridges and the steep, unstable banks make access to the water difficult.
Kabara can function as a port only in December and January when the river is in full flood. When the water levels are lower boats dock at Korioumé, which is linked to Timbuktu by 18 km (11 mi) of paved road.
Climate
Timbuktu features a hot desert climate (BWh) according to the Köppen Climate Classification. The weather is extremely hot and dry throughout much of the year, with most of the city's rainfall occurring between June and September due to the influence of the West African Monsoon. The degree of diurnal temperature variation is higher in the dry season than the wet season. Average daily maximum temperatures in the hottest months of the year – April, May and June – exceed 40 °C (104 °F). Lowest temperatures occur during the mildest months of the year – December, January and February. Average maximum temperatures do not drop below 30 °C (86 °F). These winter months are characterized by a dry, dusty trade wind blowing from the Saharan Tibesti Region southward to the Gulf of Guinea. Picking up dust particles on their way, these winds limit visibility in what has been dubbed the "Harmattan Haze." Additionally, when the dust settles in the city, sand builds up and desertification looms.
Economy
Salt trade
The wealth and very existence of Timbuktu depended on its position as the southern terminus of an important trans-Saharan trade route; nowadays, the only goods that are routinely transported across the desert are slabs of rock salt brought from the Taoudenni mining centre in the central Sahara 664 km (413 mi) north of Timbuktu. Until the second half of the 20th century most of the slabs were transported by large salt caravans or azalai, one leaving Timbuktu in early November and the other in late March.
The caravans of several thousand camels took three weeks each way, transporting food to the miners and returning with each camel loaded with four or five 30 kg (66 lb) slabs of salt. The salt transport was largely controlled by desert nomads of the Arabic-speaking Berabich (or Barabish) tribe. Although there are no roads, the slabs of salt are now usually transported from Taoudenni by truck. From Timbuktu the salt is transported by boat to other towns in Mali.
Between the 12th and 14th centuries, Timbuktu's population grew immensely due to an influx of Bono, Tuaregs, Fulanis, and Songhais seeking trade, security, or to study. By 1300, the population increased to 10,000 and continued increasing until it reached about 50,000 in the 1500s.
Agriculture
There is insufficient rainfall in the Timbuktu region for purely rain-fed agriculture and crops are therefore irrigated using water from the River Niger. The main agricultural crop is rice. African floating rice (Oryza glaberrima) has traditionally been grown in regions near the river that are inundated during the annual flood. Seed is sown at the beginning of the rainy season (June–July) so that when the flood water arrives plants are already 30 to 40 cm (12 to 16 in) in height.
The plants grow up to three metres (10 feet) in height as the water level rises. The rice is harvested by canoe in December. The procedure is very precarious and the yields are low but the method has the advantage that little capital investment is required. A successful crop depends critically on the amount and timing of the rain in the wet season and the height of the flood. To a limited extent the arrival of the flood water can be controlled by the construction of small mud dikes that become submerged as the water rises.
Although floating rice is still cultivated in the Timbuktu Cercle, most of the rice is now grown in three relatively large irrigated areas that lie to the south of the town: Daye (392 ha), Koriomé (550 ha) and Hamadja (623 ha). Water is pumped from the river using ten large Archimedes' screws which were first installed in the 1990s. The irrigated areas are run as cooperatives with approximately 2,100 families cultivating small plots. Nearly all the rice produced is consumed by the families themselves. The yields are still relatively low and the farmers are being encouraged to change their agricultural practices.
Tourism
Most tourists visit Timbuktu between November and February when the air temperature is lower. In the 1980s, accommodation for tourists was provided by Hendrina Khan Hotel and two other small hotels: Hotel Bouctou and Hotel Azalaï. Over the following decades the tourist numbers increased so that by 2006 there were seven small hotels and guest houses. The town benefited by the revenue from the CFA 5000 tourist tax, the sale of handicrafts and employment of local guides.
Attacks
Starting in 2008, al-Qaeda in the Islamic Maghreb began kidnapping groups of tourists in the Sahel region. In January 2009, four tourists were kidnapped near the Mali–Niger border after attending a cultural festival at Anderamboukané. One of these tourists was subsequently murdered. As a result of this and various other incidents a number of states including France, Britain and the US, began advising their citizens to avoid travelling far from Bamako. The number of tourists visiting Timbuktu dropped precipitously from around 6000 in 2009 to only 492 in the first four months of 2011.
Because of the security concerns, the Malian government moved the 2010 Festival in the Desert from Essakane to the outskirts of Timbuktu. In November 2011, gunmen attacked tourists staying at a hotel in Timbuktu, killing one of them and kidnapping three others. This was the first terrorist incident in Timbuktu itself.
On 1 April 2012, one day after the capture of Gao, Timbuktu was captured from the Malian military by the Tuareg rebels of the MNLA and Ansar Dine. Five days later, the MNLA declared the region independent of Mali as the nation of Azawad. The declared political entity was not recognized by any regional nations or the international community and it collapsed three months later on 12 July.
On 28 January 2013, French and Malian government troops began retaking Timbuktu from the Islamist rebels. The force of 1,000 French troops with 200 Malian soldiers retook Timbuktu without a fight. The Islamist groups had already fled north a few days earlier, having set fire to the Ahmed Baba Institute, which housed many important manuscripts. The building housing the Ahmed Baba Institute was funded by South Africa, and held 30,000 manuscripts. BBC World Service radio news reported on 29 January 2013 that approximately 28,000 of the manuscripts in the Institute had been removed to safety from the premises before the attack by the Islamist groups, and that the whereabouts of about 2,000 manuscripts remained unknown. It was intended to be a resource for Islamic research.
On 30 March 2013, jihadist rebels infiltrated Timbuktu nine days before a suicide bombing on a Malian army checkpoint at the international airport, killing a soldier. Fighting lasted until 1 April, when French warplanes helped Malian ground forces chase the remaining rebels out of the city center.
On 2 June 2025, JNIM militants attacked a military base near the city. The attack began with a car packed with explosives. The airport was also shelled by mortars. Officials later reported that the operations around the military base had concluded, but that attackers were still present throughout the city. The Malian army reported that 14 attackers were neutralized and 31 suspected terrorists were arrested.
Early accounts in the West
Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa. Among the most famous descriptions of Timbuktu are those of Leo Africanus and Shabeni.
Leo Africanus
Perhaps most famous among the accounts written about Timbuktu is that by Leo Africanus, born El Hasan ben Muhammed el- Wazzan-ez-Zayyati in Granada in 1485. His family was among the thousands of Muslims expelled by King Ferdinand and Queen Isabel after their reconquest of Spain in 1492. They settled in Morocco, where he studied in Fes and accompanied his uncle on diplomatic missions throughout North Africa. During these travels, he visited Timbuktu. As a young man he was captured by pirates and presented as an exceptionally learned slave to Pope Leo X, who freed him, baptized him under the name "Johannis Leo de Medici", and commissioned him to write, in Italian, a detailed survey of Africa. His accounts provided most of what Europeans knew about the continent for the next several centuries. Describing Timbuktu when the Songhai Empire was at its height, the English edition of his book includes the description:
The rich king of Tombuto hath many plates and sceptres of gold, some whereof weigh 1300 pounds. ... He hath always 3000 horsemen ... (and) a great store of doctors, judges, priests, and other learned men, that are bountifully maintained at the king's cost and charges.
According to Leo Africanus, there were abundant supplies of locally produced grain, cattle, milk and butter, though there were neither gardens nor orchards surrounding the city. In another passage dedicated to describing the wealth of both the environment and the king, Africanus touches upon the rarity of one of Timbuktu's trade commodities: salt.
The inhabitants are very rich, especially the strangers who have settled in the country [..] But salt is in very short supply because it is carried here from Tegaza, some 500 miles [800 km] from Timbuktu. I happened to be in this city at a time when a load of salt sold for eighty ducats. The king has a rich treasure of coins and gold ingots.
These descriptions and passages alike caught the attention of European explorers. Africanus also described the more mundane aspects of the city, such as the "cottages built of chalk, and covered with thatch" – although these went largely unheeded.
Shabeni
Roughly 250 years after Leo Africanus' visit to Timbuktu, the city had seen many rulers. The end of the 18th century saw the grip of the Moroccan rulers on the city wane, resulting in a period of unstable government by quickly changing tribes. During the rule of one of those tribes, the Hausa, a 14-year-old child named Shabeni (or Shabeeny) from Tetuan on the north coast of Morocco accompanied his father on a visit to Timbuktu.
Shabeni stayed in Timbuktu for three years before moving to a major city called Housa several days' journey to the southeast. Two years later, he returned to Timbuktu to live there for another seven years – one of a population that was, even centuries after its peak and excluding slaves, double the size of the 21st-century town.
By the time Shabeni was 27, he was an established merchant in his hometown of Tetuan. He made a two-year pilgrimage to Mecca and thus became a hajji, Asseed El Hage Abd Salam Shabeeny. Returning from a trading voyage to Hamburg, he was captured by a ship manned by Englishmen but sailing under a Russian flag, whose captain claimed that his Imperial mistress (Catherine the Great) was "at war with all Muselmen" (see Russo-Turkish War (1787–1792)). He and the ship he had been sailing in were brought to Ostend in Belgium in December 1789 but the British consul managed to get him and the ship released. He set off again in the same ship, but the captain, who claimed to be afraid of his ship being captured again, set him ashore in Dover. In England his story was recorded. Shabeeni gave an indication of the size of the city in the second half of the 18th century. In an earlier passage, he described an environment that was characterized by forest, as opposed to the modern arid surroundings.
Arts and culture
The mosques
Timbuktu has significant architectural landmarks, including three mosques: Djinguereber, Sankoré and Sidi Yahya.