Cyprus, officially the Republic of Cyprus, is an island country in the eastern Mediterranean Sea, located off the coast of the Levant mainland in West Asia. The island of Cyprus, which is the third largest and third most populous island in the Mediterranean, is divided along the United Nations Buffer Zone between the internationally recognised Republic of Cyprus and the Turkish Republic of Northern Cyprus, which is recognised only by Turkey. The south of the island also hosts the British sovereign military bases of Akrotiri and Dhekelia. The capital and largest city of Cyprus is Nicosia.
Cyprus was first settled by hunter-gatherers around 13,000 years ago, with farming communities emerging by 8500 BC. The late Bronze Age saw the emergence of Alashiya, an urbanised society closely connected to the wider Mediterranean world. Cyprus experienced waves of settlement by Mycenaean Greeks at the end of the 2nd millennium BC. Owing to its rich natural resources (particularly copper) and strategic position at the crossroads of Europe, Africa, and Asia, the island was subsequently contested and occupied by several empires, including the Assyrians, Egyptians, and Persians, from whom it was seized in 333 BC by Alexander the Great. Successive rule by the Ptolemaic Empire, the Classical and Eastern Roman Empire, Arab caliphates, the French Lusignans, and the Venetians was followed by over three centuries of Ottoman dominion (1571–1878). Cyprus was placed under British administration in 1878 pursuant to the Cyprus Convention and formally annexed by the United Kingdom in 1914.
The island's future became contested by its Greek and Turkish communities. Greek Cypriots sought enosis, or union with Greece, which became a Greek national policy in the 1950s. Turkish Cypriots initially advocated for continued British rule, then demanded the annexation of the island to Turkey, with which they established the policy of taksim: partitioning Cyprus and creating a Turkish polity in the north. Following nationalist violence in the 1950s, Cyprus was granted independence in 1960. The crisis of 1963–64 brought further intercommunal violence between the two communities, displaced more than 25,000 Turkish Cypriots into enclaves, and ended Turkish Cypriot political representation. On 15 July 1974, a coup d'état was staged by Greek Cypriot nationalists and elements of the Greek military junta. This action precipitated the Turkish invasion of Cyprus on 20 July, which captured the present-day territory of Northern Cyprus and displaced over 150,000 Greek Cypriots and 50,000 Turkish Cypriots. A separate Turkish Cypriot state in the north was established by unilateral declaration in 1983, which was widely condemned by the international community and remains recognised only by Turkey. These events and the resulting political situation remain subject to an ongoing dispute.
Cyprus is a developed country, with a representative democracy, advanced high-income economy and very high human development. The island's intense Mediterranean climate and rich cultural heritage, which features both Greek and Turkish elements, make it a major tourist destination. Cyprus is a member of the Commonwealth of Nations and a founding member of the Non-Aligned Movement until it joined the European Union in 2004; it joined the eurozone in 2008. Cyprus has long maintained good relations with NATO and announced in 2024 its intention to officially join.
Etymology
The earliest attested reference to Cyprus is the 15th century BC Mycenaean Greek 𐀓𐀠𐀪𐀍, ku-pi-ri-jo, meaning "Cypriot" (Greek: Κύπριος), written in Linear B syllabic script.
The classical Greek form of the name is Κύπρος (Kýpros).
The etymology of the name is unknown.
Suggestions include:
the Greek word for the Mediterranean cypress tree (Cupressus sempervirens), κυπάρισσος (kypárissos)
the Greek name of the henna tree (Lawsonia alba), κύπρος (kýpros)
an Eteocypriot word for copper. It has been suggested, for example, that it has roots in the Sumerian word for copper (zubar) or for bronze (kubar), from the large deposits of copper ore found on the island.
Through overseas trade, the island has given its name to the Classical Latin word for copper through the phrase aes Cyprium, "metal of Cyprus", later shortened to Cuprum.
Ancient folk etymologies offered several explanations for the origin of the name Cyprus. One tradition traced the name to Kypros (Κύπρος), a female figure associated with the island. Some accounts identified her as the daughter of Kinyras, the legendary king of Cyprus, while others described her as the daughter of Byblos and Aphrodite. Another explanation connected the name with the plant or flower called kypros (κύπρος), commonly identified with henna (Lawsonia inermis), which was believed to have grown on the island.
According to Astynomus, the island was originally called Kryptos (Κρυπτός), meaning "the Hidden One". He explained this name by claiming that Cyprus frequently disappeared beneath the sea (κρύπτεσθαι, "to hide") and over time, Kryptos was transformed into Kypros.
Cyprus was also known by several other names in antiquity, including Kerastis (Κεραστίς) or Kerastia (Κεραστία), meaning "the Horned One". Ancient authors preserved two different explanations for this name. Androcles claimed that it derived from the belief that the island's earliest settlers had horns. Xenagoras, however, offered a geographical explanation, suggesting that Cyprus received the name because of its many projecting mountain ridges and promontories, which resembled horns.
Another ancient name for Cyprus was Sphekeia (Σφηκεία). According to Philostephanos, the island was given this name because of its settlers, who were known as Sphekes (σφῆκες), meaning "wasps".
Other names mentioned by ancient writers for the island include Amathusia (Ἀμαθουσία), Meionis (Μηιονίς) and Akamantis (Ἀκαμαντίς).
The standard demonym relating to Cyprus or its people or culture is Cypriot. The terms Cypriote and Cyprian (later a personal name) are also used, though less frequently.
The state's official name in Greek literally translates to "Cypriot Republic" in English, but this translation is not used officially; "Republic of Cyprus" is used instead.
History
Prehistoric period
Hunter-gatherers first arrived on Cyprus around 13–12,000 years ago (11,000 to 10,000 BC), based on dating of sites like Aetokremnos on the south coast and the inland site of Vretsia Roudias. The arrival of the first humans coincides with the extinction of the 75 cm (2.46 ft) high Cypriot pygmy hippopotamus and 1 metre (3 ft 3 in) tall Cyprus dwarf elephant, the only large mammals native to the island. Neolithic farming communities emerged on the island by around 10,500 years ago (8500 BC).
Remains of an eight-month-old cat were discovered buried with a human body at a separate Neolithic site in Cyprus. The grave is estimated to be 9,500 years old (7500 BC), predating ancient Egyptian civilisation and pushing back the earliest known feline-human association significantly. The remarkably well-preserved Neolithic village of Khirokitia is a UNESCO World Heritage Site, dating to approximately 6800 BC.
Late Bronze Age
During the Late Bronze Age, from around 1650 BC Cyprus (identified in whole or part as Alashiya in contemporary texts) became more connected to the wider Mediterranean world driven by the trade in copper extracted from the Troodos Mountains, which stimulated the development of urbanised settlements across the island, with records suggesting that Cyprus at this time was ruled by "kings" who corresponded with the leaders of other Mediterranean states (like the pharaohs of the New Kingdom of Egypt, as documented in the Amarna letters). The first recorded name of a Cypriot king is Kushmeshusha, as appears on letters sent to Ugarit in the 13th century BC.
At the end of the Bronze Age, the island experienced two waves of Greek settlement. The first wave consisted of Mycenaean Greek traders, who started visiting Cyprus around 1400 BC.
Ancient Cyprus
A major wave of Greek settlement is believed to have taken place following the Late Bronze Age collapse of Mycenaean Greece from 1100 to 1050 BC, with the island's predominantly Greek character dating from this period. Cyprus occupies an important role in Greek mythology, being the birthplace of Aphrodite and Adonis, and home to King Cinyras, Teucer and Pygmalion. Literary evidence suggests an early Phoenician presence at Kition, which was under Tyrian rule at the beginning of the 10th century BC. Some Phoenician merchants who were believed to come from Tyre colonised the area and expanded the political influence of Kition. After c. 850 BC, the Phoenicians rebuilt and reused the sanctuaries [at the Kathari site].
Cyprus is at a strategic location in the Eastern Mediterranean. It was ruled by the Neo-Assyrian Empire for a century starting in 708 BC, before a brief spell under Egyptian rule and eventually Achaemenid rule in 545 BC.
The Cypriots, led by Onesilus, king of Salamis, joined their fellow Greeks in the Ionian cities during the unsuccessful Ionian Revolt in 499 BC against the Achaemenids. The revolt was suppressed, but Cyprus managed to maintain a high degree of autonomy and remained inclined towards the Greek world.
During the whole period of the Persian rule, there is a continuity in the reign of Cypriot kings, and during their rebellions they were crushed by Persian rulers from Asia Minor, which is an indication that the Cypriots were ruling the island with directly regulated relations with the Great King and there was not a Persian satrap.
The City-kingdoms of Cyprus enjoyed special privileges and a semi-autonomous status, but they were still considered vassal subjects of the Great King. Evagoras I was the king of Salamis from 411 to 374 BC, and was known especially from the work of Isocrates, who presents him as a model ruler. From 391 BC, he was aided by the Athenians and the Egyptian king Hakor, he was virtually at war with the Persians and extended his rule over the greater part of Cyprus, crossed over to Anatolia, took several cities in Phoenicia (including Tyre), and persuaded the Cilicians to revolt.
The island came under the rule of Alexander the Great by 333 BC, and the Cypriot navy helped Alexander during the siege of Tyre (332 BC). The Cypriot fleet was also sent to help Amphoterus. In addition, Alexander had two Cypriot generals Stasander and Stasanor both from the Soli and later both became satraps in Alexander's empire.
Following Alexander's death, the division of his empire, and the subsequent Wars of the Diadochi, Cyprus became part of the Hellenistic Ptolemaic Kingdom. It was during this period under Ptolemies that the island was fully Hellenised. In 58 BC Cyprus was acquired by the Roman Republic and became Roman Cyprus in 22 BC after the death of Cleopatra who reclaimed the island.
Middle Ages
Byzantine Cyprus
When the Roman Empire was divided into Eastern and Western parts in 286, Cyprus became part of the Eastern part, later called Byzantine Empire; the island would remain part of the empire for some 900 years. Under Byzantine rule, the Greek orientation that had been prominent since antiquity developed the strong Hellenistic-Christian character that continues to be a hallmark of the Greek Cypriot community.
Beginning in 649, Cyprus endured repeated attacks and raids launched by Umayyad Caliphate. Many were quick raids, but others were large-scale attacks in which many Cypriots were killed and great wealth carried off or destroyed. The city of Salamis was destroyed and never rebuilt. Byzantine control remained stronger in the northern coast, the Arabs exerted more influence in the south. In 688, Emperor Justinian II and Caliph Abd al-Malik signed a treaty whereby Cyprus would be paying an equal amount of tribute to the Caliphate and tax to the Empire, but would remain politically neutral to both while being retained as a province administered by the Empire. There are no Byzantine churches which survive from this period, and the island entered a period of impoverishment. Full Byzantine rule was restored in 965, when Emperor Nikephoros II Phokas scored decisive victories on land and sea.
In 1156, Raynald of Châtillon and Thoros II of Armenia conducted a three-week military occupation and systematic sack of Cyprus. They extracted extensive tribute and captured prominent citizens for ransom, causing widespread devastation that critically hindered the island's economy for decades. Several Greek priests were mutilated and sent away to Constantinople.
In 1185, Isaac Komnenos, a member of the Byzantine imperial family, took over Cyprus and declared it independent of the Empire.
Kingdom of Cyprus
In 1191, during the Third Crusade, Richard I of England captured the island from Isaac. He used it as a major supply base that was relatively safe from the Saracens. A year later Richard sold the island to the Knights Templar, who, following a bloody revolt, in turn sold it to Guy of Lusignan. His brother and successor Aimery was recognised as King of Cyprus by Henry VI, Holy Roman Emperor.
Although the Lusignan French aristocracy remained the dominant social class in Cyprus throughout the medieval period, the former assumption that Greeks were treated only as serfs on the island is no longer considered by academics to be accurate. It is now accepted that the medieval period saw increasing numbers of Greek Cypriots elevated to the upper classes, a growing Greek middle ranks, and the Lusignan royal household even marrying Greeks. This included King John II of Cyprus who married Helena Palaiologina.
Venetian Cyprus
Following the death in 1473 of James II, the last Lusignan king, the Republic of Venice assumed control of the island, while the late king's Venetian widow, Queen Catherine Cornaro, reigned as figurehead. Venice formally annexed the Kingdom of Cyprus in 1489, following the abdication of Catherine. The Venetians fortified Nicosia by building the Walls of Nicosia, and used it as an important commercial hub. Throughout Venetian rule, the Ottoman Empire frequently raided Cyprus. In 1539 the Ottomans destroyed Limassol and so fearing the worst, the Venetians also fortified Famagusta and Kyrenia.
Ottoman Cyprus
In 1570, a full-scale Ottoman assault with 60,000 troops brought the island under Ottoman control, despite stiff resistance by the inhabitants of Nicosia and Famagusta. Ottoman forces capturing Cyprus massacred many Greek and Armenian Christian inhabitants. The previous Latin elite were destroyed and the first significant demographic change since antiquity took place with the formation of a Muslim community. Soldiers who fought in the conquest settled on the island and Turkish peasants and craftsmen were brought to the island from Anatolia. This new community also included banished Anatolian tribes, "undesirable" persons and members of various "troublesome" Muslim sects, as well as a number of new converts on the island.
The Ottomans abolished the feudal system previously in place and applied the millet system to Cyprus, under which non-Muslim peoples were governed by their own religious authorities. In a reversal from the days of Latin rule, the head of the Church of Cyprus was invested as leader of the Greek Cypriot population and acted as mediator between Christian Greek Cypriots and the Ottoman authorities. This status ensured that the Church of Cyprus was in a position to end the Catholic Church's constant expansion efforts on the island. Ottoman rule of Cyprus was at times indifferent, at times oppressive, depending on the temperaments of the sultans and local officials.
The ratio of Muslims to Christians fluctuated throughout the period of Ottoman domination. In 1777–78, 47,000 Muslims constituted a majority over the island's 37,000 Christians. By 1872, the population of the island had risen to 144,000, comprising 44,000 Muslims and 100,000 Christians. The Muslim population included numerous crypto-Christians, including the Linobambaki, a crypto-Catholic community that arose due to religious persecution of the Catholic community by the Ottoman authorities; this community would assimilate into the Turkish Cypriot community during British rule.
As soon as the Greek War of Independence broke out in 1821, several Greek Cypriots left for Greece to join the Greek forces. In response, the Ottoman governor of Cyprus arrested and executed 486 prominent Greek Cypriots, including the Archbishop of Cyprus, Kyprianos, and four other bishops. In 1828, modern Greece's first president Ioannis Kapodistrias called for union of Cyprus with Greece, and numerous minor uprisings took place. Reaction to Ottoman misrule led to uprisings by both Greek and Turkish Cypriots, although none were successful. After centuries of neglect by the Ottoman Empire, the poverty of most of the people and the ever-present tax collectors fuelled Greek nationalism, and by the 20th century the idea of union with newly independent Greece was firmly rooted among Greek Cypriots.
Under Ottoman rule, numeracy, school enrolment and literacy rates were all low. They persisted some time after Ottoman rule ended, and then increased rapidly during the twentieth century.
British Cyprus
In the aftermath of the Russo-Turkish War (1877–1878) and the Congress of Berlin, Cyprus was leased to the British Empire which de facto took over its administration in 1878 (though, in terms of sovereignty, Cyprus remained a de jure Ottoman territory until 5 November 1914, together with Egypt and Sudan) in exchange for guarantees that Britain would use the island as a base to protect the Ottoman Empire against possible Russian aggression.
The island would serve Britain as a key military base for its colonial routes. By 1906, when the Famagusta harbour was completed, Cyprus was a strategic naval outpost overlooking the Suez Canal, the crucial main route to India which was then Britain's most important overseas possession. Following the outbreak of the First World War and the decision of the Ottoman Empire to join the war on the side of the Central Powers, on 5 November 1914 the British Empire formally annexed Cyprus and declared the Ottoman Khedivate of Egypt and Sudan a Sultanate and British protectorate.
In October 1915, Britain offered Cyprus to Greece, ruled by King Constantine I of Greece, on the condition that Greece join the war on the side of the British and went to Serbia's assistance, in order to fulfill her Treaty obligations under the Serbo-Greek pact of May 1913. It gave Greece a "golden opportunity" in achieving enosis with Cyprus. Alternatively it was a "lost opportunity" when the Zaimis administration declined the British proposal.
In 1923, under the Treaty of Lausanne, the nascent Turkish republic relinquished any claim to Cyprus, and in 1925 it was declared a British crown colony. During the Second World War, many Greek and Turkish Cypriots enlisted in the Cyprus Regiment.
The Greek Cypriot population, meanwhile, had become hopeful that the British administration would lead to enosis. The idea of enosis was historically part of the Megali Idea, a greater political ambition of a Greek state encompassing the territories with large Greek populations in the former Ottoman Empire, including Cyprus and Asia Minor with a capital in Constantinople, and was actively pursued by the Cypriot Orthodox Church, which had its members educated in Greece. These religious officials, together with Greek military officers and professionals, some of whom still pursued the Megali Idea, would later found the guerrilla organisation EOKA (Ethniki Organosis Kyprion Agoniston or National Organisation of Cypriot Fighters). The Greek Cypriots viewed the island as historically Greek and believed that union with Greece was a natural right. In the 1950s, the pursuit of enosis became a part of the Greek national policy.
Initially, the Turkish Cypriots favoured the continuation of the British rule. However, they were alarmed by the Greek Cypriot calls for enosis, as they saw the union of Crete with Greece, which led to the exodus of Cretan Turks, as a precedent to be avoided, and they took a pro-partition stance in response to the militant activity of EOKA. The Turkish Cypriots also viewed themselves as a distinct ethnic group of the island and believed in their having a separate right to self-determination from Greek Cypriots. Meanwhile, in the 1950s, Turkish leader Menderes considered Cyprus an "extension of Anatolia", rejected the partition of Cyprus along ethnic lines and favoured the annexation of the whole island to Turkey. Nationalistic slogans centred on the idea that "Cyprus is Turkish" and the ruling party declared Cyprus to be a part of the Turkish homeland that was vital to its security. Upon realising that the fact that the Turkish Cypriot population was only 20% of the islanders made annexation unfeasible, the national policy was changed to favour partition. The slogan "Partition or Death" was frequently used in Turkish Cypriot and Turkish protests starting in the late 1950s and continuing throughout the 1960s. Although after the Zürich and London conferences Turkey seemed to accept the existence of the Cypriot state and to distance itself from its policy of favouring the partition of the island, the goal of the Turkish and Turkish Cypriot leaders remained that of creating an independent Turkish state in the northern part of the island.
In January 1950, the Church of Cyprus organised a referendum under the supervision of clerics and with no Turkish Cypriot participation, where 96% of the participating Greek Cypriots voted in favour of enosis. The Greeks were 80.2% of the total island's population at the time (census 1946). Restricted autonomy under a constitution was proposed by the British administration but eventually rejected. In 1955 the EOKA organisation was founded, seeking union with Greece through armed struggle. At the same time the Turkish Resistance Organisation (TMT), calling for Taksim, or partition, was established by the Turkish Cypriots as a counterweight. British officials tolerated TMT's creation, fearing that enforcing the law against TMT would harm British relations with the Turkish government.